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Contents
Introduction
Aishah’s marriage and her exact age
The ancient historical references
Some thought-provoking suggestions
Some historical facts that need considering carefully:
The age of Aishah in relationship to the age of her sister Asma
Abu Bakr’s children were born before the advent of Islam
Abu Bakr’s marriage to Umm Ruman
Aishah was one of the first children to embrace Islam
Some background details of the marriage
Abu Bakr’s concern about the delay of Aishah’s full wedding
Aishah was playing on a swing when called to her marriage
The date of the death of Aishah
The status of the narratives in the Sahih collections
Sayyid Sulayman Nadvi’s statement examined
Aishah’s dolls
Aishah’s ‘playmates’
Aishah’s Needlework
Aishah’s Account of the Miraj and the Hijrah
Aishah’s role in the Battle of Uhud
Aishah’s knowledge
Her status as a jurist
Conclusion

 

 

Topics: 01 | 02 | 03 | 04 | 05 | 06                               This is not Zakir Naik's research
 

Madam Aishah, a Study of her age at the time of her marriage with Prophet Muhammad

Historical Fact 11. Aishah’s dolls:

In the Sahih of al-Bukhari, a statement of Aishah herself is quoted in which she commented that a certain verse of the Qur’an (Surat al-Qamar:46) was revealed to the Prophet in Makkah when she was playing with her dolls.19

Surat al-Qamar was one of the early chapters of the Qur’an. Aishah, despite the reference to her dolls, knew that a revelation had been granted. It must be accepted, then, that she could not possibly have been born in the fourth year of the Prophethood. She would hardly have realized the significance of the happening when she was a toddler of around one to two years old! It makes far more sense to assume that she was around 9-10 years old – i.e. born in 605 CE.

Furthermore, the habit of a girl to play with dolls should not be used as an indication that she is less than six years old. The age that young girls play most with dolls is as they approach and enter puberty, especially in mock parenting games in which they are the ‘mothers’ and the dolls are their ‘babies’.

Surat al-Qamar has not been dated precisely, but if it was revealed some five years before the Hijrah (617 CE), then if Aishah was born in 614 she was only three years old. However, if she was born in 605 she was 12, and far more likely to have dolls.

 

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19. Sahih al-Bukhari, Bab al-Tafsir. This playing with dolls is used to indicate her extreme youth.
 

 

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